Monday, March 17, 2014

Our Linden Tree (poem on Linden Tree)

Our Linden Tree

Our Linden Tree
is a giving tree
that grows with each gift
given, each two-legged creature
that burrows inside our walls, teaches
us all something new.  The miles of smiles
             on the faces of regulars, the wondrous warmth
         of newcomers with all those bright eyes, the tales
       grandparents, newborns and those in the midst of
                      those sage ages all welcome in our spaces,  
                      day after day this nurtures us to our core.
     Our sustenance
  also comes from
                                            the joy of giving
                                   guidance and raw materials
 with which they create their own
beautiful new worlds, whose origin is

within each freshly opened and newly loved book

discussion on ethics in youth led research

 Kafisis (2010) observations on implied consent were useful (any researcher should not assume anything), and the transparency of research methods is also a necessary part of any legitimate scientific research. The relative anonymity (albeit limited over time) of online studies took away a lot of the hierarchy and power distance that is my biggest concern in adult research on children.  

Leonard’s (2007) article in Best’s (2007) book spells out my most pressing concern with adult research work on youth. The gatekeeper phenomenon is created in the inherent power imbalance in the adult researcher and children divide. Leonard clarifies that the gatekeeping can keep children quiet during the first few stages of the research. Gatekeepers have the power to permit or restrict the access “to people or situations for the purposes of research.” (p. 135) According to Leonard, trust and rapport need to be created, built and strengthened “at a number of different levels.” (p. 135) This trust and rapport building practice is to avoid a reemergence of the power distance.  Its interesting to point out that one of the good practices Leonard points out is a continual review of consent to ensure that children remain willing to be involved.  

Delgado (2010) takes the power struggle a step further. According to Delgado there is even a power struggle between the youth doing the research and the youth being studied.  “Effort must be made throughout the research endeavor to identify power differentials and help youth recognize these situations and develop appropriate ways to redress them.” (p. 86) This might require additional time and effort to the research process, but this step may well be crucial to all youth led research processes.  To address this I would facilitate problems solving conversations that would focus on how to ensure all youth have equal say in the research process.   

According to this weeks chapter in Dimitradis, (2008) the assumed drastic power imbalance between adult researcher can be alleviated by using youth led or youth participatory action research (YPAR) methods. Where youth take up the position of researchers and use their own observations and experiences as well as those of their peers as the primary data collection.  This data collection empowers youth at least for as long as their research is being done and is one of the most effective methods for bridging the power gap between youth and adults.  It empowers them as Dimitradis (2008) explains having youth lead research it “de-parochialize(s)” research. (p. 125) Taking research away from the “elite” adult researchers, making research a “much more universal elementary and improvable capacity.”  (p. 125) This youth led aspect, plus the conversation on equality of power mentioned above, both addresses how I would solve the power distance issue in my hypothetical evaluations research project on a youth service program at a library.  




Wednesday, February 26, 2014

Wednesday's waitings

wednesday's waitings
ten things I am looking forward to

1. Kelly (Always #1)
2. Internship in fall, i will get 180 hours done somehow. Time will be spent with a good friend of mine doing important library work.
3.  finishing poetry class, consider myself to be a better poet then ever before, after a fabulous class.
4.  filling time in self care self aware ways.
5.  finishing the books Im reading. (Science Fair by Dave Barry, Dealing with Dragons, Hattie Big Sky)
6. Working on the cover song.
7. writing enough new poems for my first Chap book
8. Galapagos in late June
9. Future possibilities
10. Growth and healing.

Monday, February 17, 2014

all in this together now, eternally toward empowerment!

Certainly through my limited research thus far, I have recognized the importance of both self and adult led empowerment for our youth, the importance for all youth service professionals to acknowledge the capacities of youth in advocating for their own needs. Seems to me that the best services respond to youth, don’t force their own agenda. The research methods of all of my four articles were mostly literature reviews.

In the articles I selected from the 1980’s (Flum, 1988) and (Hodges, 1988) both give examples of how library youth services need to delegate roles, network with all other local/community youth services, and above all else cater specifically to local youth needs.

Flum talks about the plight of youth in the 1980’s in away that is engaging and strongly progressively politically charged. Taking away some of the agency, or personal powers of the youth that Flum should be advocating for. She puts the bull’s-eye of the brunt of the burden and blame sharply on the shoulders of YA professions especially YA librarians, without giving enough blame to the young adults themselves in terms of their own advocacy. If adults must keep acting as gatekeepers, how will, how can that ever be considered full empowerment?

Hodges (1988) stresses that no single solitary library can be all things to all people at all times. No library can sufficiently fulfill equanimity of satisfaction even to any one particular customer base, such as young adults or children. No library is perfect, Can any library ever possibly be good enough to all people given strict human and budget limitations? According to Hodges the lack of perfection means, the role of decision making for young adults must be “as meaningful for their needs as can be achieved.” (p. 112)


The articles we read in this weeks reading talk about how to best make those decisions. One example being the Participant Action Research (PAR) method discussed in Raby’s 2007 article in Best’s book. PAR is a research method in qich the researcher engages with the youth being impacted by the services on equal footing as supposed to doing research on them, it is a collaborative research approach. Allowing the youth to feel and be as fully capable and able to construct and use their own thoughts producing meaningful and perhaps even practical actions and thoughts, and produce such awareness that is best made through, as Raby quotes Freire, “self inquiry and reflection.”  (pg. 53) The idea is to create spaces and dialogues that permit free expression and careful reflection with these shared ideas, the researcher gains information and the youth can be at least slightly empowered as a result of the research.

My articles from the 1990’s also spoke of how the voices of children and youth need to be eternally empowered by youth and children librarians.
Walter’s 1997 article discussed the need for policies and reforms in the area of digital libraries accessibility to children and youth and having policies that enable the libraries to provide better service.
In Hannigan there is a focus on the feminist perspective on six women and their contributions to young adult services in public libraries.

As sociology was my undergrad major I really enjoyed the Dimitradis (2008) chapters. These chapters were great reviews for some of the foundational ideas that started sociology as a legitimate academic avenue.  I enjoyed a lot of the vocabulary and the ideas of urban culture and I now question whether I live in an urban place or a suburban space.


I think that what I learned from these articles and chapters will remind me to work with the people I serve and not keep myself in a place of authority, I will do this to best as I am able at least to the extent this is possible.

Monday, November 25, 2013

problem solving and cognitive dissonance




Sorry for the late post I’ve been doing lots of research for my final paper (as I’m sure we all have) I picked the problem solving info-graphic. I have to say I was very confused by some of the infographics. So I will be trying to figure out the problem solving graphics as I explain a cultural difference.

As Chametria said, some cultures are more direct then others, and some are more individualistic. To add to Chametria’s excellent observations, I will add that as this graphic shows, that it might well be a fundamental attribution error to assume that it is some ones personality or behavior rather than giving some blame to cultural influences particularly when solving a problem.

Another thing Arasaratnam  (2011) points out selective exposure, selective attention and selective interpretation as a part of combatting cognitive dissonance, as part of communication. Cognitive dissonance is the idea that we desire balance in our thoughts and where there is inconsistency or conflict, or a problem, we do what we can to get back to balance or baseline (“normal”). Selective exposure is where as Arasaratnam (2011) writes that we try to gather the data that will support our perspectives, for example subscribing to only the liberal or only the conservative media, with out seeking a balanced news medium.  These types of behaviors reinforce and can protect us while further immerging ourselves our own biases. Any one approach to problem solving is a type of selective exposure.

Selective attention is when we are presented with information that counters our norms, or our biases, we tend to only give attention to things that confirm our beleifs, and we “tune out any information that might cause dissonance.” (Arasarantham, 2011) For example not accepting alternative solutions to solving the problem while ignoring other perspectives on the problem itself.

Selective interpretation
Interpreting ambiguous information in a way that serves our biases is called selective interpretation. For example if there is a fact or condition in the problem that needs to be solved, that could alter the approach to problem solving.

All in all, we as westerners need to not sweat the small problems so much, as we tend to exaggerate our problems and we need to see the wisdom in not addressing every problem immediately and head on, directly.
I wish there was some middle way that was taught by some wise man thousands of years ago that could show us the way.


Thanks for a great class y’all!

Wednesday, November 6, 2013

top 10 (all #1) concepts for cultural exchange

Drew Durham’s top ten intercultural concepts for cultural integration and immersion.
  
  1. Awareness and open mindedness!

Open your mind! educate yourself on the cultures of people you interact with.

  1. Open your heart!

 Avoid using or believing in stereotypes of all kinds, and welcome all opportunities to interact with any culture.

  1. Openness!


Be open to new experiences and communications with people who are unfamiliar with and maybe even talk to people you might be hesitant or uncomfortable to interact with.

  1. Listen and be sensitive!

Ask active questions when listening, be aware of non-verbal communication cues, cultural communication norms and physical gestures.

  1. Carefully Respond!
   React to communication styles effectively, talk and listen in rations that respect the commination styles of the culture you are interacting with! Like proximity! Understand context of the communication and the context of what is being discussed.

  1. Celebrate commonalities!

Find commonalities with all people you meet, there is common ground between any two people, our common humanity and inter dependence if nothing else.

  1. Culture shock!
Cultures can make an instant impact on you. Small Culture shock or at least some shockwaves are possible even after just a few interactions with a different culture. I have been moved greatly by talking to migrant farm workers after just two hours my perspective shifted.

  1. Exchange

Do what is needed to ensure balance and respect between people in each intercultural communication!


  1. Progress not perfection
Adapt new knowledge and implement new strategies to increase effectiveness of communication and getting your messages across the cultural divide.

10. Together we can build cultural bridges!

Work together with different organizations in your chose field to increase effectiveness and diversity of communication in intercultural communications!